Harry Delamere Barter Dansey

Ngāti Tūwharetoa, Te Arawa, Ngāti Raukawa

1920 - 1979



Harry Dansey was born in Auckland of English and Māori descent. He was brought up in Rotorua and was educated at Parnell Primary School, a primary school in Rotorua, and Rotorua Boys’ High School. He served in the Māori Battalion in World War II where “his love of writing was put to good use in the collection material for the War Diaries.” In 1942 he married Lena Margaret Hikaka and they had four children. In 1947 he commenced his journalism apprenticeship with the Hawera Star as part of the war rehabilitation, and in 1951 went to Marton to become editor of the Rangitikei News. From 1952-1961 he worked as feature and leader writer and cartoonist for the Taranaki Daily News. He later became a senior reporter and feature writer for the Auckland Star, where he focused on Māori and Pacific Island issues, New Zealand history and medicine. He won the English-speaking Union’s Travelling Scholarship in Journalism in 1967. In 1968 he was awarded the Cowan Memorial Prize for journalism for his series of articles on the problems facing Pacific Islanders in New Zealand urban society. In 1969 he was the NZPA representative on the Royal Society of New Zealand’s Cook bicentenary scientific expedition to Tonga and the Cook Islands. Dansey was a prolific writer; the majority of his work appeared in newspaper columns between the 1950s and early 1970s. He also wrote poetry, short stories, a play, and was an accomplished artist. He wrote for radio and spoke on the NZBC programmes “Looking at Ourselves”, “Insight”, and “Matter of Moment”, and contributed book reviews. He was in a number of radio plays and hosted a weekly “Hot Line” session on Station 1ZB in 1971. He lectured on Māori culture for the Department of Continuing Education at Auckland University. In 1974 he became advisory editor of Marae magazine and worked alongside editor Whai Ngata. Dansey was New Zealand’s first Race Relations Conciliator; he died at the age of fifty-nine just eighteen days after retiring from this position. He was awarded the MBE for services to journalism in 1974. Much of his writing is stored at the Auckland Institute Library. He served on the Taranaki Museum and New Plymouth Public Library committee. He served on the Orakei Marae Reserve Trust Board, the Auckland Institute and Museum Council and he was a member of the Auckland City Council. He was a lecturer in Māori Studies at the University of Auckland’s Continuing Education Department.

Whai Ngata writes: “Harry Dansey was a doyen among journalists, respected by newspaper editors and a friendly shoulder for young reporters to lean on when the spring of ideas dried up. He wrote about visiting dignitaries, vice regal garden parties, he chased criminals around the country, he covered coronations, court cases and the hundreds of other sources of news stories. His first love, the stories that made those big eyes of his twinkle, were stories on Māori battles, how places got their Māori names, Māori customs and how they were translated into modern day usage....Harry Dansey was a busy man. After leaving the Auckland Star he became a city councillor and Race Relations conciliator.”



Biographical sources

  • Correspondence with H. R. Dansey, 29 Dec. 1997.
  • Te Kaunihera Māori: New Zealand Māori Council Newsletter 6.1 (1969): 6.
  • Callan, Louise. "The Gentleman of Māori Affairs." Te Māori 6.1 (1973/74): 26-29.
  • Marae magazine 1.3 (1974): 19.
  • Into the World of Light: An Anthology of Māori Writing. Ed. Witi Ihimaera and D. S. Long. Auckland, N.Z.: Heinemann, 1982
  • The Illustrated Encyclopedia of New Zealand. Ed. Gordon McLauchlan. Auckland, N.Z.: David Bateman, 1986. 284.
  • Whai Ngata "Harry Dansey: A Model for Those who Choose His Craft." Tu Tangata 33 (1986/87): 43.

    Fiction

  • "Tiputoa’s Taniwha." Te Ao Hou 32 (1960): 27-30.
  • This tale set in 1459 AD describes what happened when the Te Kahui Maunga high priest, Te Maunga-i-tawhiti, asks the gods to show him the world five hundred years in the future.
  • Films/Video

  • Tangi. By Harry Dansey. Drawings by Dennis Turner. TVNZ. 7 May 1972.
  • A personalised account of the death of Dansey’s grandfather.
  • Arts of Māori Children. Rudall Hayward, Ramai Hayward, Harry Dansey. Auckland, N.Z.: Hayward Historical Film Trust, 1993.
  • Non-fiction

  • Cartoons. 1958. No details.
  • "Of Two Races." Te Ao Hou 28 (1959): 6-8.
  • Dansey discusses New Zealanders who are of both Māori and European descent and examines the different factors that influence how they identify themselves. He writes that physical appearance is a strong determiner of identity and that "those who most appear to be Māori are very often those who are indeed closer to the Māori side of their ancestry than to the European". On the other hand, those whose appearance is more European have a tendency "to live the life of a European New Zealander than that of a Māori New Zealander." He also recognises orientations of identity that are not conditioned by appearance and writes about New Zealanders he calls "brown pakeha"; these people are "Māori in appearance but European by nature". In contrast, he notes the presence of "white Māori" who are European in appearance but Māori by nature. He states there are many other variations that cannot easily be categorised.
  • "Tomorrow’s Leaders." Te Ao Hou 30 (1960): 24-27.
  • Dansey describes the 1959 Young Māori Leaders’ Conference noting the different perspectives and contributions of the younger and older delegates.
  • "The Waitara Swamp Search." Te Ao Hou 31 (1960): 40-44.
  • Dansey writes a brief history of Manukorihi Pa, the principal Te Ati Awa pa at Waitara, which was inhabited by the Ngāti Manukorihi sub-tribe. During raids on the pa in the 18th and early 19th centuries, treasured carved panels were hidden in the swamps to preserve and protect them. Dansey discusses why the carvings remained hidden in the swamps until the 20th century. He describes the archaeological search for carvings conducted by Dr Roger Duff with the approval of the local Māori in 1958. By February 17 when the search was concluded, some 20 ko or digging implements, 12 teka or footrests, and other treasures had been found.
  • "Gifts for St Stephen’s." Te Ao Hou 40 (1962): 41.
  • Dansey writes of Mr L. M. Nutt’s presentation of various items from his collection of Māori arts and crafts to St Stephen’s School, Bombay, after hearing that the school had no Māori artefacts in its possession.
  • "Flower of the Taro." Te Ao Hou 40 (1962): 59.
  • Dansey gives a short account of the taro plant which was brought to New Zealand by Māori travelling from tropical Hawaiki and which had to be carefully tended in the cooler climate of New Zealand. He notes that today the plant is rare in New Zealand and that in Auckland a number of people recently reported the unusual occurrence of their taro plants flowering.
  • The New Zealand Māori in Colour. Wellington, N.Z.: Reed, 1963.
  • Photos by K & J Bigwood.
  • "Reflections on Battle Centenaries." Te Ao Hou 48 (1964): 34-37.
  • Dansey writes an account of his response to the three major centenaries celebrated between November 1963 - April 1964: the Battle of Rangiriri (November 23, 1963); the Battle of Orakau, (March 31, 1964); and the Battle of Gate Pa, (April 29, 1964). Dansey notes that these centenary celebrations left many with mixed feelings because of the injustices which triggered the battles. Dansey observes that if any lesson must be learnt from these battles it is that "greed, intolerance, misunderstanding, arrogance and ignorance can split a nation so that Christian battles with Christian and brother kills brother. The lesson is that if any seed of such deadly plant remains or is detected, let it be ruthlessly destroyed."
  • "Dr. M. N. Paewai: A Leader with High Ideals and Astonishing Energy." Te Ao Hou 52 (1965): 5-7.
  • Dansey pays tribute to Dr. Manahi (Nahi) Paewai and highlights his great achievements in sport and medicine, and his contribution as a member of the New Zealand Māori Health Committee. Dansey discusses Paewai’s opposition to "hand-outs" and his strong support of integration versus separatist Māori organisations.
  • "Haere e te Ao Hou! In Memoriam: Hoani Waititi." Te Ao Hou 53 (1965) 6-9.
  • In this obituary to Hoani Waititi who died on September 30, 1965, Dansey writes a comprehensive account of Waititi’s short but very full life, noting his deep conviction of the need for "the education of Māori children and adults. The preservation of Māoritanga, in particular the language. The welfare of his people, particularly those in trouble and need. The interpretation of the Māori to the Pakeha. The encouragement of healthy sporting activity. [And] The application of Christian principles to the work of life."
  • "A Cut at the Root of ‘Māoriness.’" NZ Methodist 22 June 1967. No further details. Rpt. in Te Kaunihera Māori: New Zealand Māori Council Journal 1.5 (1967): 1.
  • Dansey outlines the insidious implications of the Māori Affairs Amendment Bill before Parliament in 1967. He gives a brief overview of the different Pakeha and Māori perspectives of land and its usage, and voices the Māori suspicion that the bill is simply a vehicle to facilitate more fragmentation of Māori land to further National Party farming interests.
  • "Matariki." Te Ao Hou 61 (1967/68): 15-16.
  • Dansey writes of the traditional customs that accompanied the sighting of the Pleiades, or Matariki and her six children, as they were known in Māoridom.
  • "The Argument for a Māori Bishop." Auckland Star 24 February 1968. No further details. Rpt. in Te Kaunihera Māori: New Zealand Māori Council Journal Winter Issue (1968): 41.
  • On the retirement of the Rt Rev W. N. Panapa in 1968, Archbishop N. A. Lesser, asserted his and Panapa’s hope that the position of Bishop of Aotearoa would eventually become obsolete and that a Māori would rise to the rank of diocesan bishop "not as a consequence of race but simply for his ability to assume the responsibilities of office." Dansey argues against this viewpoint and asserts the importance of maintaining a continual Māori presence in the hierarchy of the Anglican Church. He contends that in the previous forty years the two former Māori Bishops were significant voices speaking "for, about and to all Māoris" and that their views "always had application beyond the scope of their offices."
  • "Te Matikara Motu/The Lost Finger." Te Ao Hou 63 (1968): 6-9.
  • In this article recounted in Māori by Riwai Te Hiwinui Tawhiri and translated into English by Dansey, Tawhiri speaks of an experience encountered on his eighth birthday in 1887 when he disobeyed his grandfather’s instructions by taking his gun and hunting in the bush. When he accidentally shot one of his fingers, his grandfather bound the lacerated finger with strips of rata bark and within two weeks his finger was healed.
  • "It Depends What You Mean by ‘Hospitality.’" Auckland Star 9 November 1968. No further details. Rpt. in Te Kaunihera Māori: The Official Organ of the New Zealand Māori Council Journal Summer issue (1969): 33, 35.
  • Dansey writes this article in response to criticism levelled at the three Māori Members of Parliament’s boycott of the parliamentary receptions held for visiting South African politicians. The criticism centres on the perceived breach of Māori protocol which supposedly would accord "courtesy [to] all visitors, irrespective of what views they hold." Drawing on various examples in Māori history Dansey asserts that "guests were not always welcomed with open arms."
  • "The Māori today." Forefront 17.1 (1969): 1-5+
  • "Family Histories." Te Māori: The Official Journal of the New Zealand Māori Council 2.1 (1970/71): 3-4.
  • This article is the first in a series by Dansey encouraging Māori youth to learn about their family whakapapa. While acknowledging the vital importance of recording the traditional history, whakapapa, waiata and karakia, Dansey advises young people to begin gathering information about their immediate family members while the material is readily available.
  • "Learn Stories of Places as well as of People: An introduction to Māoritanga for Younger People." Te Māori: The Official Journal of the New Zealand Māori Council 2.2 (1971): 7, 9.
  • This is the second article in Dansey’s series of articles directed at Māori youth. It provides a series of questions which young people might wish to ask their people in order to discover more about their tribal lands, meeting houses, the meaning of tribal names and the stories of their home localities.
  • "Family Possessions - Part of Māoritanga." Te Māori: The Official Journal of the New Zealand Māori Council 2.3 (1971): 13-14.
  • This third article in Dansey’s series focuses on the importance of recording information concerning family taonga. Dansey advocates Sir Peter Buck’s The Coming of the Māori, and Dr S. M. Mead’s Traditional Māori Clothing, as valuable guides in the study of weapons, ornaments and clothes.
  • "Swamps Yield up Their Treasure." AGMANZ News 11 (1971): 4-6.
  • "Baubles, Bangles, Beads." Te Māori: The Official Journal of the New Zealand Māori Council 3.2 (1972?): 2.
  • Dansey presents a short account of traditional Māori ornaments such as the tiki, matau, poria, pekapeka, koropepe, rei puta, and chevroned pendants.
  • "Ka Ora Tonu Nga Tikanga A Nga Tupuna." Rongo 1.1 (1973/74): 4.
  • Dansey discusses the range of response to Māori customs from the slavish following of customs "by rote" without an understanding of their origins or meaning to the rapid change of customs to suit modern needs. Dansey favours "thoughtful and considered change of custom because it will then have point and meaning". He also contends that a careful search of Māori history will usually provide precedents for any modern day situation.
  • "Seek the Very Best Words for Poi and Action Song." Marae 1.2 (1974): 21-27.
  • "Strength and Growth." Marae magazine 1.3 (1974): 6.
  • In this editorial Dansey writes that this edition of Marae points to "the growing economic muscle of Māoridom". Its various articles explore Māori incorporations and the distribution of Māori throughout New Zealand.
  • "Patriarch of Wairau: Story of a Big Man, His Land, His Family." Marae 1.2 (1974): 21-27. “Strength and Growth.” Marae magazine 1.3 (1974): 23-25.
  • A portrait of (Manny) James Nicholas McDonald who farms in the Wairau district of Marlborough.
  • "He Farms His Ancestral Land by Foveaux Strait." Marae 1.2 (1974): 21-27. “Strength and Growth.” Marae magazine 1.3 (1974): 27.
  • Dansey writes about Ngāi Tahu farmer, Rex Austin, who farms a 898 acre farm along Foveaux Strait.
  • "The Marae Makers: People of the North Find Home in South." Marae magazine 1.3 (1974): 28-29.
  • A description of the Māori community living in the vicinity of Mataura, Southland, which is mainly composed of North Island East Coast Māori who have migrated south in search of employment and have eventually settled in Mataura and Gore.
  • "Marae Looks at Stewart Island: The Māori People Play a Full Part in Life of Rakiura." Marae 1.2 (1974): 21-27. “Strength and Growth.” Marae magazine 1.3 (1974): 31-34.
  • Dansey writes a brief account of the history of Māori living on Rakiura, Stewart Island, and describes some of the local personalities living on the island. He also notes the local Māori concern about the impact of commercial fishing on the island’s shellfish resources and particularly on the paua and scallops.
  • "Invercargill and Bluff Attract Māori Workers Increasingly." Marae 1.2 (1974): 21-27. “Strength and Growth.” Marae magazine 1.3 (1974): 35.
  • Dansey writes of the growing Māori population in Invercargill and Bluff as young Māori men are drawn from the North by the employment prospects of the Ocean Beach Freezing Company in Bluff, the Alliance Freezing Company and the Makarewa works.
  • "Places For Apprentices." Marae magazine 1.3 (1974): 35.
  • A short article on the excellent prospects for Māori apprentices and inexpensive housing available in Invercargill.
  • "Planning Marae at Waikawa." Marae 1.2 (1974): 21-27. “Strength and Growth.” Marae magazine 1.3 (1974): 37.
  • A short note describing the proposed plans for the new Whakakotahi marae at Waikawa.
  • "Historic Kaikoura: Between Mountain and Sea." Marae 1.2 (1974): 21-27. “Strength and Growth.” Marae magazine 1.3 (1974): 38-39.
  • A description of the township of Kaikoura and its Māori population, and a brief history of the battle of Niho Manga when Te Rauparaha attacked Kaikoura in 1828.
  • "Māori and Pakeha Give New Life to an Old Marae." Marae magazine 1.3 (1974): 45-47.
  • Dansey writes of the building of the new dining and general purpose hall at Taiwhakaea Marae, Paroa, near Whakatane. He draws knowledge from the marae committee chairperson, Hare Te Wairama Reneti, to tell the history of three houses in the local marae.
  • "Vitality of Māori art." Marae 2.1 (1975): 13.
  • "A View of Death." Te Ao Hurihuri: The World Moves on. Ed. Michael King. Wellington, N.Z.: Hicks Smith & Sons, 1975. 173-190. Rpt. in Te Ao Hurihuri: Aspects of Māoritanga. Ed. Michael Smith. Auckland, N.Z.: Reed, 1992. 105-116.
  • Dansey gives an overview of traditional Māori responses to death and notes the impact of Christianity and other religions on some of these traditions. Dansey notes that the Anglican, Roman Catholic and Methodist denominations have been so long established in Māori society that their practices have been incorporated into the tangihanga. In the traditional belief system of the Māori, Dansey asserts that an approach of cause and effect was sometimes seen to be in operation in some violent deaths. Breaches of tapu or other spiritual forces were seen to promote sickness and death. Even today, the causes of sickness or death are sometimes seen to involve a breach or "hara" that has been committed; it is sometimes argued that a spiritual cleansing is required. Māori attitudes to death include finding "a cause of death other than the obvious one of physical illness"; the mourning process is unique in New Zealand in that the dead are to be cherished and not hidden from sight. Other traditional attitudes to death include utu (avenging a death in battle), and muru, which was another form of "enacting payment for death". Dansey looks at the importance of aroha - the emotional links present in contemporary Māori life. He explains about tangihanga and his childhood memories of famous tangihanga. He also looks at the process involved in warriors’ deaths, both traditionally and on the battlefields of the Second World War. He relays seven steps of commemorating and mourning the dead that have their origins in ancient times and have been adapted for more contemporary battle situations. He closes by saying how close the dead are to the living in Māoridom; they don’t lie alone in that space between death and burial and they are remembered in songs and speeches.
  • How the Māoris Came to Aotearoa. Wellington, N.Z.: Reed, 1947. 2nd Ed. 1976.
  • Dansey also did the illustrations in this book.
  • "Our Own Language." Mana 1.3 (1977): 2.
  • In this tribute to the Mana publication, Dansey commends its focus on Polynesian languages. He also notes the decrease in Māori language speakers and urges the people of Polynesia to hold on to their indigenous languages.
  • Māori Custom Today. Auckland, N.Z.: Newspapers, 1971. Rev. Ed. Auckland, N.Z.: Shortland, 1978.
  • Dansey also did the illustrations in this book. Dansey writes that the purpose of producing this book "is to describe and briefly to analyse surviving Māori custom so that those who would know their Māori neighbours better may be informed and guided.’ Dansey discusses various aspects of Māori life and tradition including tapu, greetings, wero, powhiri, hangi, the meeting house, names, and turangawaewae.
  • "Footnote to the Decade: The Deep Spring." Te Māori [1979-80]: 47-48.
  • Dansey describes his visits to his tribal areas in Taupo, Ngongotaha and Maketu over Christmas 1978. Revived and refreshed, he reflects on the richness of his Māoritanga which strengthens him. He also acknowledges the riches in other cultures.
  • "The Race Relations Office: What Do They Do There?" Te Kaea: The Māori Magazine 2 (1980): 8-9.
  • In the article written shortly before his retirement, Dansey discusses the scope of the Race Relations Office as formulated by the Race Relations Act of 1971. He describes the two major applications of the Act: to investigate and settle complaints of discrimination, and to explore and facilitate ways of promoting racial equality in New Zealand. Te Kaea states that this article was possibly "the last piece of journalism Harry wrote before his death". It also contains two amendments added by colleagues at the Race Relations Office.
  • "Food First - All Else Follows." Tu Tangata 25 (1985): 62-63.
  • Dansey provides an overview of the traditional Māori diet and methods of food preservation and notes the varieties of vegetables, meat and seafood eaten by the Māori before and after European settlement. He concludes by providing four recipes.
  • Performing Arts

  • Te Raukura : The Feathers of the Albatross. Auckland, N.Z.: Longman Paul, 1974.
  • A narrative play in two acts. This was the first play by a Māori writer to be performed professionally and to be published. It was produced for the Auckland, N.Z. Festival in 1972.
  • "Te Raukura: The Feathers Of The Albatross (Extract)." Into the World of Light: An Anthology of Māori Writing. Ed. Witi Ihimaera and D. S. Long. Auckland, N.Z.: Heinemann, 1982. 30-43.
  • In this extract which contains scenes IV, V, VI and VII of Te Raukura: The Feathers of the Albatross, Dansey powerfully portrays the events leading up to John Bryce’s sacking of Parihaka and the arrest and imprisonment of Te Whiti and Tohu.
  • Poetry

  • "Land of My Fathers." Te Kaunihera Māori: New Zealand Māori Council Journal 1.4 (1967): 41. Rpt. in Tu Tangata 14 (1983): 59.
  • While on military service in Italy during the Second World War, Dansey becomes homesick for New Zealand and recalls the mountains, islands, homes and sacred places of his tipuna.
  • "This Old Place." Te Ao Hou 43 (1963): 7. Rpt in Contemporary Māori Writing. Comp. and introduction Margaret Orbell. Wellington, N.Z.: Reed, 1970. 121.
  • The speaker describes the vibrancy of Māori life and legend prior to European settlement and then reflects on the encroachment of foreign settlement. He becomes despondent when he searches in vain for signs of the former rich heritage of Māoridom.
  • "Hinemoa McBride." 1974. No further details.
  • This unpublished poem was presented at the Māori Writers and Artists Conference in 1974 and is held in Radio New Zealand archives. It was broadcast on the National Programme in 1997.
  • "Wellington Harbour." Te Ao Hou 76 (1975): 25.
  • Dansey likens the play of moonlight on the waters of Wellington Harbour to a love affair, but he argues that the sea and moon will never know the warmth and "heart’s glow" of his own love affair.
  • "The Bumble Bee." Koru 1 (1976).
  • A humorous account of Tiki Pamupurapi’s disillusionment with school, success with the horses, and highlife in Wellington.
  • "Ani." Koru: The New Zealand Māori Artists and Writers Annual Magazine 2 (1978): 3.
  • In this tribute to the young poet, Ani Rose, who died at the age of eighteen, Dansey recalls her bubbling "round-eyed" presence that brought such vitality.
  • "Midnight." Koru: The New Zealand Māori Artists and Writers Annual Magazine 2 (1978): 3.
  • A reflective poem of Wanganui at midnight and memories of the past.
  • Reviews

  • Rev. of Te Karanga A Te Kotuku, by Saana Murray. Marae Magazine 1.3 (1974): 44.
  • Traditional

  • "The Last Moa: A Legend of Putauaki." Historical Review: Journal of the Whakatane and District Historical Society 10.1 (1962): 8-9.
  • Dansey writes of the events precipitating the Ngāti Apa migration from the Bay of Plenty to the upper reaches of the Rangitikei river and discusses legends surrounding the colourful life of Apa-hapai-taketake, founder of the Ngāti Apa tribe and a descendant of Ruatea.
  • "Hatupatu and Kurangaituku: Another Version of the Story." Te Ao Hou 54 (1966): 30-31.
  • Dansey notes that the Te Ao Hou version of the story of Hatupatu and Kurangaituku as published in Te Ao Hou 53: 31-32, is different to that told by his father, the late Harry Delamere Dansey, who had learnt the story from his grandfather Ihakara Kahuao. Dansey recounts Ihakara’s version.
  • Visual Arts

  • Reed, A.W. The Coming of the Māoris to Aotearoa. Wellington, N.Z.: Reed, [1953].
  • Pearce, G. L. The Story of New Zealand Jade, commonly known as Greenstone. Auckland, N.Z.: Collins, 1971.
  • Pearce, G.L. The Story of the Māori People. Auckland, N.Z.: Collins, 1980.

    Other

  • Callan, Louise. "The Gentleman of Māori Affairs." Te Māori 6.1 (1973/74): 26-29.
  • A discussion on Dansey’s appointment to the Department of Māori and Island Affairs in January 1974. He was appointed to assist in public relations.
  • Ngata, Whai. "Harry Dansey: A Model for Those Who Choose His Craft." Tu Tangata 33 (1986/87): 43.
  • A tribute to Māori writer Harry Dansey and a discussion of his extraordinary writing skills.
  • O’Halloran, Tom. "Marae Makes New Editorial Appointment." Marae Magazine 1.3 (1974): 19.
  • A brief note on Dansey’s appointment as advisory editor to Marae Magazine.
  • "Story of the Tangi." NZ Listener 1 May, 1972: 14.
  • A short article on the television programme Tangi, written by Dansey on the subject of his grandfather’s death.
  • The Illustrated Encyclopedia of New Zealand. Ed. Gordon McLauchland. Auckland, N.Z.: David Bateman, 1986. 284.
  • Reeves, Paul. "Poroporoaki." Te Kaea: The Māori Magazine 2 (1980): 2.
  • From Reeves’ address at Dansey’s Memorial Service, Holy Sepulchre Church, Auckland, N.Z.
  • Brown, Michael. "Poroporoaki." Te Kaea: The Māori Magazine 2 (1980): 3.
  • Downey, P. J. "Harry Dansey." Te Māori [1979-80]: 42-43.
  • Written by the Chief Human Rights Commissioner in the period just after Dansey’s resignation as Race Relations Conciliator.
  • King, Michael. "Harry Dansey (1920-79)" NZ Listener 8 Dec, 1979: 43.
  • Taylor, C. R. H. A Bibliography of Publications on the New Zealand Māori and the Moriori of the Chatham Islands. Oxford: Clarendon Press, Oxford UP, 1972. 5,24, 78, 91, 95, 131.
  • Reviews

    The New Zealand Māori in Colour
  • M. R. W. Te Ao Hou 45 (1963): 51.
  • Palmer, Bruce. Journal of the Polynesian Society 73 (1964): 88-90.